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Back in 2016, Maria Grazia Chiuri made her formal debut at the house of Dior with a breathtaking tarot-themed series . At the time, she insisted that the symbolism tied into the new belief in the ability of material items evoking a spiritual world. Ever since that time, an homage to the clinic has ever been woven into the luxury fabrics of this fashion house. Dior’s 2018 hotel collection incorporated iconography out of Motherpeace, a feminist tarot card reading by Karen Vogel and Vicki Noble from the late’70s. So naturally, the spring 2021 haute couture set followed suit with 45 looks that attract the cards to life and forecast a paranormal occasion that anyone would want to be part of.
Among the creative director’s biggest inspirations is that the French American artist Niki de Saint Phalle and her 1998 installation”Tarot Garden” in Tuscany, Italy. Located on 14 acres of property within the village of Capalbio, this enchanting sculpture garden is known as Saint Phalle’s”life’s work” and homes 22 ceramic masterpieces dependent on the major arcana of tarot. This writer bought a spare deck by a vendor who shared which it stays one of the most treasured decks, describing Saint Phalle’s depictions of those majors as”a place I could go for clarity and simplicity.”
Selected works of this late artist will be on exhibition at MoMa PS1 starting March 11. Even the curator, Ruba Katrib, says that Saint Phalle was considering tarot as a tool for”understanding the journey of life” and studied the background of it across various cultures and belief systems. As someone who”wanted to challenge and break dualities,” tarot provided a gateway for her”thinking through whatever one experiences in life outside ideas of good and bad.”
“I certainly see more openness to it in the present and also a better understanding of its use of archetypes, not just as a divining tool, but a way of speaking about our lives and relationships, our current scenarios, our previous, as well as our hopes and dreams,” says Katrib. “It is a storytelling tool, so it’s very connected to artwork.”
“Tarot Garden” specifically has functioned as a physical area for recovery where”people can view messages relevant to your own situation, growth, and transformation.” She’s,”Saint Phalle consistently worked to transform pain and suffering, her own and society, into something healing and joyous. She never shied away from revealing the dark matters in existence, however, she sought to discuss her own journey as a means to relate to other people and possibly serve as an inspiration.”
While Dior might have called the resurgence of tarot for a trend, it’s unlikely to be the last or first new to acknowledge the greater impact. Any historian knows that this clinic has been around since the Middle Ages and is thought to have originated in northern Italy. (This is why the most traditional cards such as the Visconti-Sforza deck made by Bonifacio Bembo usually depict medieval vision.) Somewhere along the way, tarot gained a savory standing due to misconceptions around its occult character as fortune-telling became a main source of divination and prediction in the 1780s. Now, tarot is frequently utilized as a tool for self-reflection and self-care.
Engaging in the clinic may be healthy way to become grounded on the anonymous journey ahead, especially during turbulent times of uncertainty. Jessica Dore has found success in the area through her approachable interpretations that tap into emotional health. With her background in social work and psychology, Dore’s readings instill a sense of mindfulness and self-compassion within her clientele. “Tarot is composed in a pair of symbols which have endured through the years, meaning that when we use it, it brings us right back to some mythical context,” she clarifies. “In my early days of using cards to get a sort of self-care clinic, I remember very often having the distinct feeling that, as lonely as I would frequently feel in my particular troubles, the cards could immediately ground me back into this fact that someone was there before. I think that consciousness goes a very long way; it is why we’re obsessed with storytelling in all of its many forms, from film to fashion.”
While images of the Rider-Waite-Smith deck which belonged to her mum were inserted into Dore’s awareness from an early age, it wasn’t until she worked as a publicist to get a psychology book writer that Dore got a tarot deck of her own. Between reading all the cards and clinical guides, she started noticing the way the symbols and archetypes overlapped with individual psychology. “I became obsessed with linking the mythic symbols and visual metaphors of the tarot using the skills and concepts I had been learning in the psychology books, also I have been doing that ever since,” she says. “It’s been nearly a decade now, and I feel as though I could spend a lifetime doing this.”
Turning to methods of spiritual advice became even more prevalent when pandemic fear was on the rise. (Manifestation became another buzzword chucked around digital spaces too.) There’s also data to support the spike of searches related to tarot cards. In accordance with Bobbie Bensaid, vice president of export sales at U.S. Games Systems Inc.. , business has been flourishing, with a 30% increase in tarot card sales domestically and internationally.
“Given that so much of what we’re in as a collective right now does feel so new, so unprecedented–climate catastrophe, late-stage self explanatory, attention harvesting–I believe we are all feeling a bit like missing children without teachers or seniors to guide us,” says Dore. “So a lot of us are actively imagining and constructing new realities, but that doesn’t mean we don’t still need something with all the energy of a grandma to hold us. I believe tarot, and many other practices which work in the language of symbol and archetype, have this. And I believe as long as we are open to these things will continue to give us secrets in a way forward.”
“Given that much of what we’re in as a collective right today does feel so brand new, so unprecedented–climate catastrophe, late-stage self explanatory, attention harvesting–I believe we are all feeling a bit like lost children without teachers or seniors to direct us.”
Since the Black Lives Issue movement gained more grip June, Khalila Douze began offering free tarot readings to Black people; they had been financially covered through donations from white men and women. Not only did this serve as a form of reparations, but it provided Douze with a way to show up for her own community. “The thing that I realized about myself is when I am calling myself a healer then why not I provide this to people that are on the front lines? Repairing is such a component of revolution,” she clarifies. “Should I look in the mirror and I say,’I feel the most true for myself as a healer,’ then that is the thing that I’m likely to donate to the people who need it most in this instant.”
A self-described”tarot winner,” Douze answered the telephone to perform this job around the time when Donald Trump was sworn into office. Feeling trapped in her career path and needing to feel more engaged with the world in a purposeful way, she and her roommates started casually practicing readings one another. As she detected patterns beginning to take shape, Douze felt as though she was building confidence with something larger than herself–once she stopped blocking her instinct, the replies she was looking for came out through the cards. Douze’s personal approach to tarot is rooted in narrative and storytelling. “I sort of view each card in a spread like a chapter of a novel in a person’s life,” she states. “It is all about connecting dots and giving it structure in that sense that you would as a writer”
When Jerico Mandybur presented Neo Tarot at 2019, she wanted to offer a more comprehensive deck which came out of a recovery place of”radical, queer understanding.” It’s a modern homage to the Rider-Waite-Smith deck which aligns with her psycho-spiritual strategy, which revolves around intersectionality, self-care, emotional processing, freedom of choice, and personal liberation in the present moment. Mandybur believes that the vision and archetypes of tarot can”inspire and direct us toward more whole versions of ourselves.”
During hectic times, Mandybur views tarot as a healthy diversion because it functions as a”way to disrupt that feedback loop in our head and allow us to channel our mental energy toward a single picture or idea” by enabling us to escape our heads and gain a new outlook on a circumstance. She clarifies tarot as an ally and likes to think of it as a healing aide, a journaling instant, and also a creative device. “Tarot answers the question ‘what am I not seeing?’ At the simplest way,” she clarifies. “We can only pick a card and consider how it relates to our situation in that instant so as to gain a new point of view. Similarly, it allows us to’call in’ or conjure up all the energy we’d like to embody.”
In the easiest way.”
As a soul guide coach, Aja Daashuur uses tarot and oracle cards as a means to reconnect with itself. “[The cards] offer a window of ideas and topics which are universal in character, and so incredibly related to anyone who chooses to associate with the energies imbued within these,” she explains. “I found it helpful to incorporate oracle cards since they provided a foundation of language I could build upon, while I learned more about the energy signatures connected to the major and minor arcana cards.”
Daashuur’s curiosity about tarot was triggered during a stage where she had been”actively trying to pull back layers around my own self-worth whilst simultaneously needing to reach beyond the veil into the’other side. ”’ Since that time, she’s found this form of divination to become therapeutic. “Tarot, and intuitive work generally, is asking us to look inside before leaping to a response provided by another person,” she says. “Trust that your heart, body, and soul are doing their very best to drive to the forefront of the conscious mind before seeking outside validation or confirmation.”
Daashuur cultivates community through Spirit House Collective, a spiritual psychic clinic that gives workshops and programs for recovery through the”directing columns of diversity, inclusivity, accessibility, and schooling.” Over the past few months, she has noticed an increasing sense of concern from customers. “With so much racism, xenophobia, homophobia–just to mention a couple –plaguing our country and world, the further self-reflection and consciousness the better,” Daashuur says. “Communication is a vital element in triggering change, and that communication should begin with ourselves.”
In connecting with any of these intuitive tools, Daashuur notes that it’s essential for people to seek out professionals”with an eye on teaching and teaching”–people who will teach you the way you can honor the rich history and culture behind any practice. For those looking for an even deeper level of knowledge, Mandybur urges reading novels about the history and significance of tarot cards. “You will develop your own solid and reliable interpretations once you digest and survey the ones people have developed over decades and centuries.”
Mandybur also advises beginners to the clinic to enjoy the practice of”getting to know the cards.” When doing readings for customers, her interpretations are a combo of archetypal meanings, conventional predictive meanings, numerology, astrology, popular culture, the circumstance of their card at a spread, and the circumstance of their reading itself.
“I think we could sometimes use tools such as tarot as another means to put pressure on ourselves,” she concludes. “For some people, they wish to do it’right.’ For some folks, they rush from tarot-as-hobby into tarot-as-side-hustle simply because we’re encouraged to monetize or create content out of what we do nowadays. I understand these impulses, however I love to remind people that tarot is a loving, sacred art, and it’s most fun when it is between you and God. Don’t use it to berate yourself about the past or stress about the long run. Tarot desires us to be kind to ourselves!”